|
|
Certainly, the contrast between matter and consciousness has absolute significance only within the very narrow confines: in this case only within boundary of the basic gnoseological problem of what ought to be admitted as primary and what as auxiliary, secondary. Beyond the boundary the relativity of the contrast is doubtless
[ñ. 151.– Ïîëí. ñîáð. ñî÷.– Ì. : Ïîëèòèçäàò, 1961.– Ò.18.– 526 ñ.]
|
|
|
|